The stark black and white cover photo speaks volumes about Bruce Cockburn in the early 1970s. He stands alone at the foot of a bridge, surrounded by snow-capped trees, looking like what writer Jack Batten then described as a “splendid survivor of Robin Hood’s merry men dressed in leather jerkins and boot-high moccasins.” At the time, the rising singer-songwriter possessed a deep fascination with the wilderness and things medieval—especially Renaissance music. And although already on a quest, Cockburn had not yet embraced his particular brand of Christianity. He was, in his own words, a “spiritual loner who sought truth in nature.”
Images and references to rivers, birds, mountains and, especially, sunlight abound on 1971’s High Winds White Sky—as they do on Cockburn’s previous self-titled debut album and the subsequent Sunwheel Dance. The three albums formed a powerful acoustic trilogy that established Cockburn as one of Canada’s most important performers of introspective, literate songs. Unfortunately, they also typecast him as a pastoral folkie, an image that Cockburn found ultimately restricting. For one thing, his tastes went well beyond just folk into country blues and global music. And his interests led him to Buddhist teachings, from the Beat writers to the Sutras themselves. Blending all of those elements, High Winds White Sky remains a landmark recording—as fresh and